KORELASI KONSEP SUNAT DALAM PERJANJIAN LAMA DENGAN BUDAYA SUNAT DI MASYARAKAT NIAS

  • Steven Anugerah Jaya Ndruru Sekolah Tinggi Teologi Tawangmangu
  • Firman Panjaitan Sekolah Tinggi Teologi Tawangmangu
Keywords: Culture, Israel, Nias, Old Testament, Circumcision

Abstract

In the Old Testament, circumcision was seen as a major part of establishing oneself as part of God's people. In the adoption of Israel as God's people at Sinai, every Israelite must be circumcised. It is based on God's command to Abraham, as a sign of the covenant. But actually the culture of circumcision is not a typical Israeli culture, but is a culture that is common in the Middle East, the only thing that distinguishes the culture of Israeli circumcision from the Middle East is in God's decree in the covenant that raised Israel (a descendant of Abraham) as God's people. So there is a spiritual meaning in the cultural content of circumcision in the Old Testament for the Israelites. It turns out that the spiritual understanding of circumcision is not only owned by Israel, because this is also owned by the Nias Tribe. By using qualitative research methods, which are complemented by a literature study approach, this research results in an understanding that the culture of circumcision for the Nias tribe is a culture that signifies them as God's people. So that circumcision is an absolute for every Nias community.

References

Caleb Strom. 2018. “The Cutting Truth about Circumcision: It Was All About Rites and Religion.” Ancient Origins. 2018.

Crampton, W. Gary. 2000. Verbum Dei (Alkitab: Firman Allah). Edited by Trivina Ambarsari and Sutjipto Subeno. Cetakan Ke. Surabaya: Momentum.

D. Doyle. 2005. “Ritual Male Circumcision: A Brief History.” The Journal of the Royal College of Physicians of Edinburgh 35, no. 3.

“Darah Masih Keluar Dari Bekas Luka Sunat - Tanya Alodokter.” n.d. Accessed November 12, 2021. https://www.alodokter.com/komunitas/topic/keluar-darah-dari-luka-bekas-sunat-setelah-dibuka-kain-kasa-pembungkusnya.

Derek Kidner. 1996. Yeremia (The Massage of Jeremiah). Jakarta: Yayasan Komunikasi Bina Kasih/OMF.

Derouchie, Jason. 2004. “Circumcision in the Hebrew Bible and Targums: Theology, Rhetoric, and the Handling of Metaphor.” Bulletin for Biblical Research 14, no. 2.

Dewantara Bangun. 2018. “Tradisi Khitanan (Rekontruksi Pengetahuan Dari Praktik Khitan Pada Pria Non Muslim Di Kota Medan).” Universitas Sumatera Utara Fakultas Ilmu Sosial Dan Ilmu Politik.

Dunsmuir, W.D., and E.M. Gordon. 2002. “The History of Circumcision.” BJU International 83, no. S1.

End, Ch Van den. 2000. Enam Belas Dokumen Dasar Calvinisme. Jakarta: BPK Gunung Mulia.

“Genesis 17 : 10-14.” n.d., 1–10.

J.W.M Bakker. 1984. Filsafat Kebudayaan Sebuah Pengantar. Jakarta: BPK & Kanisius.

“Jangan Takut, Sunat Beri Banyak Manfaat Bagi Kesehatan.” n.d. Accessed November 12, 2021. https://health.detik.com/ulasan-khas/d-2284462/jangan-takut-sunat-beri-banyak-manfaat-bagi-kesehatan.

Marpay, Brian, and Simon Alexander Tarigan. 2011. “Studi Alkitab Terhadap Sunat Dalam Roma 2:25-29; 3:1 Dan Implikasinya Bagi Kehidupan Kristen Masa Kini.” Jurnal Jaffray 9, no. 1.. https://doi.org/10.25278/jj71.v9i1.90.

Muhammad Sholeh. 2021. “Riwayat Sunat: Tradisi Bangsa Mesir, Israel Hingga Australia.” Fakultasnews.Co. 2021.

Noorkasiani dan Heryati. 2007. Sosiologi Keperawatan. Jakarta: Buku Kedoteran EGC.

Panjaitan, Firman. 2019. “Memaknai Penyelamatan Zipora Terhadap Rencana Pembunuhan Musa Oleh Tuhan.” Bia’: Jurnal Teologi Dan Pendidikan Kristen Kontekstual 2, no. 2: https://doi.org/10.34307/b.v2i2.71.

Postinus Gulo. 2015. Bowo Dalam Perkawinan Adat Ori Moro’o Nias Barat. Bandung: Umpar Press.

Risa Herdahita Putri. 2019. “Asal Usul Sunat.” Historia. 2019.

Samuel Umbu Pingge. n.d. “Baptisan Anak Orang Percaya Adalah Tanggung Jawab Yang Tidak Dapat Diabaikan.” Jakarta: Sekolah Tinggi Teologi Injili Arastamar (SETIA).

Schultz, Samuel J. 2006. Pengantar Perjanjian Lama (Taurat Dan Sejarah). Malang: Gandung Mas.

“Setelah Anak Disunat, Cek Berbagai Kondisi Yang Menyertainya - Health Liputan6.Com.” n.d. Accessed November 12, 2021. https://www.liputan6.com/health/read/4000079/setelah-anak-disunat-cek-berbagai-kondisi-yang-menyertainya.

Suroso. n.d. “Sunat Sebagai Tanda Perjanjian.”

Walter Lempp. 1994. Kitab Kejadian 12:4-25:18. Jakarta: PT BPK Gunung Mulia.

Wismoyoadi, Wahono. 1978. Sunat Dalam Alkitab. Yogyakarta: Buletin LPK No 97 GKI dan GKJ Jawa Tengah.

Published
2021-11-18
How to Cite
Jaya Ndruru, S. A., & Panjaitan, F. (2021). KORELASI KONSEP SUNAT DALAM PERJANJIAN LAMA DENGAN BUDAYA SUNAT DI MASYARAKAT NIAS. Jurnal Misioner, 1(2), 140-160. https://doi.org/10.51770/jm.v1i2.24
Section
Articles